इसकोंन मंदिर की सच्चाई…अवश्य जाने .

॥ॐ॥ हिन्दुत्व ॥ॐ॥ भारतीय संस्कृति, साहित्य, समाज और भारत के संत ।

4 hrs ·

इसकोंन मंदिर की सच्चाई…अवश्य जाने .

ISKCON …….( International Society of Krishna Consiousness )
एक अमेरिकन संस्था है जिसने अनेक देश में कृष्ण भगवान के मंदिर खोले हुए है और ये मँदिर अमेरिका की कमाई के सबसे बड़े साधन है क्योँकि इन मंदिर पर इनकम टैक्स भी नही है । ये संस्था लोगो की अंधभक्ति का फ़ायदा उठ खरब डॉलर इन मंदिर में आनेवाले चढ़ावे के माध्यम से अमेरिका ट्रान्सफर कर देती है और दुर्भाग्य से इस लुटेरी ISKCON संस्था के सबसे ज्यादा मंदिर भारत में है। आपको जानकर आश्चयॅ होगा कि अमेरिका की कोलगेट कंपनी एक साल में जितना जितना शुद्ध लाभ अमेरिका भेजती है उससे 3 गुना ज्यादा अकेले बैंगलोर का ISKCON मंदिर भारत का पैसा अमेरिका भेज देता है!। और बैंगलोर से भी बड़ा मंदिर दिल्ली में है, और दिल्लीसे भी बड़ा मंदिर मुंबई में है और उससे
भी बड़ा मंदिर मथुरा में हो गया है भगवान कृष्ण की छाती पर । और वहाँ धुआँधार चढ़ावा आता है । .
कृपया ISKCON और इस तरह की सभी लुटेरी संस्थाओँ का प्रबल विरोध करके देश को लुटने से बचाने में अपना सहयोग दे।

मन्दिरो में दान देने वाले हिन्दू भाइ-बहन सुप्रीम कोर्ट की ये न्यूज़ पढ़े….
आप सोचते हैं कि मन्दिरों में किया हुआ दान, पैसा/सोना,..इत्यादि हिन्दू धर्म के उत्थान के लिए काम आ रहा है ओर आपको पुन्य मिल रहा है तो आप निश्चित ही बड़े भोले… हैं।
कर्नाटक सरकार के मन्दिर एवं पर्यटन विभाग (राजस्व) द्वारा प्राप्त जानकारी के अनुसार 1997 से 2002 तक पाँच साल में कर्नाटक Congress सरकार को राज्य में स्थित मन्दिरों से
“सिर्फ़ चढ़ावे में” 391 करोड़ की रकम प्राप्त हुई, जिसे निम्न मदों में खर्च किया गया-

1) मुस्लिम मदरसा उत्थान एवं हज मक्का मदिना सब्सिडी, विमान टिकट – 180 करोड़ (यानी 46%)
2) ईसाई चर्च को अनुदान (To convert poor Hindus into Christian) – 44 करोड़ (यानी 11.2%)
3) मन्दिर खर्च एवं रखरखाव – 84 करोड़
(यानी 21.4%)
4) अन्य – 83 करोड़ (यानी 21.2%)
कुल 391 करोड!!!!!

ये तो सिर्फ एक राज्य का हिसाब हैं….

सबसे अमीर- तिरुपति बालाजी, शिर्डि साइबाबा, ये दोनों मन्दिर Congress के कब्जे में है…. हर रोज हजारों करोड़ों पैसा/सोना दान …सच हिन्दुओं को ही पता नहीं चलेगा…

भगवत् गीता मे भगवान ने बताया हैं कि दान देते वक्त अपनी विवेक बुद्धि से दान दे…ताकि वह समाज/देश की भलाई में इस्तेमाल हो, नहीं तो दानि पाप का ही भागीदार है….

हिन्दुओं के पैसों से, हिन्दुओं के ही विनाश का षड्यंत्र ६० साल से चल रहा है, ओर यह सच्चाई हिन्दुओं को पता ही नहीं….
कृपया अधिक से अधिक हिन्दुओ को भेजे तथा उन्हें जागरूक करे ।

Krishna’s 16,000 Wives Men Madhvacharya,Mahabharata Facts

Ramanisblog

Mahabharata Tatparya Nirnaya is by Madhvacharya, which is a commentary on Ramayana, Mahabharata and the Birth of Veda Vyasa.

The Mahabharata Tatparya Nirnaya has 32 chapters.

Mahabharata Tatprya Nirnaya. Image source.https://m.facebook.com/MadhwaAtHeart/photos/a.453548488040350.101834.423925417669324/456813307713868/?type=1&source=49

The essence of this work of 32 chapters has been captured in a work called Bhava Sangraha by Sri Raghavendra Swamy. while the first Nine chapters deal with Ramayana tatprya Nirnaya, the 10th chapter describes the birth Shri Veda Vaysa. Rest deal with Mahabharata.

In the Bhava Sangraha, there are therefore 32 slokas followed by a concluding sloka.

This work states that the Mahabharata of Vyasa has to be studied in conjunction with the Ramayana.

This work contains some unknown and some controversial facts.

Some of them are.

1.The Mahabharata was altered and the correct version was by Madhvacharya , at the Bidding of Lord Vishnu.

2.Trijata, daughter of Vibhishana  was born as  Subhadra, sister of Lord…

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!! JAY SHREE KRISHNA !!

Dashrath Varotariya added 10 new photos.

1 hr ·

!! JAY SHREE KRISHNA !!

Birth In the month of Sravana, around July 19th 3227 BC in a prison cell in Mathura city to Vasudev and Devki.
(also some historians says other but mainly Krishna ‘s birth around 5200 years ago )

0 to 3 years –

Lived in the neighboring town of Gokul with Nand and Yashoda, performed bal leela, including killing of demoness Putana, Trinivatra etc.

3 to 7 years –

Started living in Vrindavan, Killing of Demons Bakasura, Aghasura and Dhanuka.

7-10 years –

Lifting of Govardhan hill, played rasleelas with Gopis, Invited for a wrestling match by Kansa which results in his killing.

10 – 28 years –

Lived in Mathura and protected it from many Demons. Took the lessons in all the sixty four arts from Muni Sandeepani and perfected all the arts.

29 – 125 years –

Established kingdom in the city of Dwarka with Brother Balram. Married Rukmini and 16000 other princesses. Helped Pandavas win the battle of Mahabharata, explains teachings to Arjuna later written down by Rishi Vyas as Bhagwad Gita.

125th Year –

Fall of Yaduvanshi dynasty due to fraternal killing. Disappearance of Lord Krishna on 18th February 3102 BC.

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शिशुपाल वध

 

Dashrath Varotariya

2 hrs ·

शिशुपाल वध

जरासंघ का वध करके श्री कृष्ण, अर्जुन और भीम इन्द्रप्रस्थ लौट आये एवं धर्मराज युधिष्ठिर से सारा वृत्तांत कहा जिसे सुनकर वे अत्यन्त प्रसन्न हुये। तत्पश्चात् धर्मराज युधिष्ठिर ने राजसूय यज्ञ की तैयारी शुरू करवा दी। उस यज्ञ के ऋतिज आचार्य होता थे।
यज्ञ को सफल बनाने के लिये वहाँ पर भारतवर्ष के समस्त बड़े-बड़े ऋषि महर्षि – भगवान वेद व्यास, भारद्वाज, सुनत्तु, गौतम, असित, वशिष्ठ, च्यवन, कण्डव, मैत्रेय, कवष, जित, विश्वामित्र, वामदेव, सुमति, जैमिन, क्रतु, पैल, पाराशर, गर्ग, वैशम्पायन, अथर्वा, कश्यप, धौम्य, परशुराम, शुक्राचार्य, आसुरि, वीतहोत्र, मधुद्वन्दा, वीरसेन, अकृतब्रण आदि – उपस्थित थे। सभी देशों के राजाधिराज भी वहाँ पधारे।
ऋतिजों ने शास्त्र विधि से यज्ञ-भूमि को सोने के हल से जुतवा कर धर्मराज युधिष्ठिर को दीक्षा दी। धर्मराज युधिष्ठिर ने सोमलता का रस निकालने के समय यज्ञ की भूल-चूक देखने वाले सद्पतियों की विधिवत पूजा की। अब समस्त सभासदों में इस विषय पर विचार होने लगा कि सब से पहले किस देवता की पूजा की जाये। तब सहदेव जी उठ कर बोले –
“श्री कृष्ण देवन के देव, उन्हीं को सब से आगे लेव।
ब्रह्मा शंकर पूजत जिनको, पहिली पूजा दीजै उनको।
अक्षर ब्रह्म कृष्ण यदुराई, वेदन में महिमा तिन गाई।
अग्र तिलक यदुपति को दीजै, सब मिलि पूजन उनको कीजै।”
परमज्ञानी सहदेव जी के वचन सुनकर सभी सत्पुरुषों ने साधु! साधु! कह कर पुकारा। भीष्म पितामह ने स्वयं अनुमोदन करते हुये सहदेव के कथन की प्रशंसा की। तब धर्मराज युधिष्ठिर ने शास्त्रोक्त विधि से भगवान श्री कृष्ण का पूजन आरम्भ किया। चेदिराज शिशुपाल अपने आसन पर बैठा हुआ यह सब दृश्य देख रहा था। सहदेव के द्वारा प्रस्तावित तथा भीष्म के द्वारा समर्थित श्री कृष्ण की अग्र पूजा को वह सहन न कर सका और उसका हृदय क्रोध से भर उठा। वह उठ कर खड़ा हो गया और बोला, “हे सभासदों! मुझे ऐसा प्रतीत हो रहा है कि कालवश सभी की मति मारी गई है। क्या इस बालक सहदेव से अधिक बुद्धिमान व्यक्ति इस सभा में नहीं है जो इस बालक की हाँ में हाँ मिला कर अयोग्य व्यक्ति की पूजा स्वीकार कर ली गई है? क्या इस कृष्ण से आयु, बल तथा बुद्धि में कोई भी बड़ा नहीं है? बड़े-बड़े त्रिकालदर्शी ऋषि-महर्षि यहा पधारे हुये हैं। बड़े-बड़े राजा-महाराजा यहाँ पर उपस्थित हैं। क्या इस गाय चराने वाल ग्वाले के समान कोई और यहाँ नहीं है? क्या कौआ हविश्यान्न ले सकता है? क्या गीदड़ सिंह का भाग प्राप्त कर सकता है? न इसका कोई कुल है न जाति, न ही इसका कोई वर्ण है। राजा ययाति के शाप के कारण राजवंशियों ने इस यदुवंश को वैसे ही बहिष्कृत कर रखा है। यह जरासंघ के डर से मथुरा त्याग कर समुद्र में जा छिपा था। भला यह किस प्रकार अग्रपूजा पाने का अधिकारी है? इस प्रकार शिशुपाल जगत के स्वामी श्री कृष्ण को गाली देने लगा। उसके इन कटु वचनों की निन्दा करते हुये अर्जुन और भीमसेन अनेक राजाओं के साथ उसे मारने के लिये उद्यत हो गये किन्तु श्री कृष्णचन्द्र ने उन सभी को रोक दिया। श्री कृष्ण के अनेक भक्त सभा छोड़ कर चले गये क्योंकि वे श्री कृष्ण की निन्दा नहीं सुन सकते थे।
जब शिशुपाल श्री कृष्ण को एक सौ गाली दे चुका तब श्री कृष्ण ने गरज कर कहा, “बस शिशुपाल! अब मेरे विषय में तेरे मुख से एक भी अपशब्द निकला तो तेरे प्राण नहीं बचेंगे। मैंने तेरे एक सौ अपशब्दों को क्षमा करने की प्रतिज्ञा की थी इसी लिये अब तक तेरे प्राण बचे रहे।” श्री कृष्ण के इन वचनों को सुन कर सभा में उपस्थित शिशुपाल के सारे समर्थक भय से थर्रा गये किन्तु शिशुपाल का विनाश समीप था। अतः उसने काल के वश होकर अपनी तलवार निकालते हुये श्री कृष्ण को फिर से गाली दी। शिशुपाल के मुख से अपशब्द के निकलते ही श्री कृष्ण ने अपना सुदर्शन चक्र चला दिया और पलक झपकते ही शिशुपाल का सिर कट कर गिर गया। उसके शरीर से एक ज्योति निकल कर भगवान श्री कृष्णचन्द्र के भीतर समा गई और वह पापी शिशुपाल, जो तीन जन्मों से भगवान से बैर भाव रखते आ रहा था, परमगति को प्राप्त हो गया। यह भगवान विष्णु का वही द्वारपाल था जिसे कि सनकादि मुनियों ने शाप दिया था। वे जय और विजय अपने पहले जन्म में हिरण्यकश्यपु और हिरण्याक्ष, दूसरे जन्म में रावण और कुम्भकर्ण तथा अंतिम तीसरे जन्म में कंस और शिशुपाल बने एवं श्री कृष्ण के हाथों अपने परमगति को प्राप्त होकर पुनः विष्णुलोक लौट गये।

सिर्फ एग्यारह सौ साल पहले यजीदी धर्म के लोग ईराक

फेसबुक मीडिया

1 hr ·

सिर्फ एग्यारह सौ साल पहले यजीदी धर्म के लोग ईराक जिसे पहले मेसोपोटामिया कहा जाता था, तुर्की, लेबनान में बहुसंख्यक थे .. बहुसंख्यक भी नही कह सकते बल्कि सिर्फ यजीदी ही यहाँ रहते थे … इनका ही यहाँ राज था ..

फिर धीरे धीरे इस्लाम ने अपनी दस्तक देनी शुरू की … पहले एक मुस्लिम ने इबादत करने के लिए एक मस्जिद बनाने के लिए जगह देने की गुजारिस की .. यजीदी राजा ने बसरा शहर के बाहर उन्हें एक जगह दे दी … फिर वो राजा और पुरे यजीदी लोग निश्चिन्त हो गये की ये लोग तो शांतिप्रिय लोग है .. नेक बंदे है … धरती पर शांतिदूत बनकर आये है

और आज ?????

वही यजीदी सिकुड़ते सिकुड़ते मात्र एक शहर में कुछ हजार बचे … आज उन्ही मुस्लिमो के अत्याचारों से त्रस्त होकर एक पहाड़ी पर शरण लिए है … भूखे प्यासे .. कोई पूछने वाला नही है … न भारत … न अमेरिका न ही संयुक्तराष्ट्र .. न ही सेकुलर सूअर जमात

करीब दो हजार यजीदी पुरुषो का कत्लेआम कर दिया गया .. एक हजार से ज्यादा बच्चो को मार डाला गया .. उनकी लडकियों को मुस्लिम लोग सेक्स गुलाम बनाने के लिए अपने साथ लेकर चले गये … बचे तो कुछ बुजुर्ग महिलाये और बुजुर्ग पुरुष जिनकी बेचारी देखिये वो आत्महत्या तक नही कर सकते … क्योकि न जहर है .. न झूलने के लिए पेड़ .. न कूदने के लिए नदी …

रात में सपने में वही मंजर सामने आ रहा है … भारत में आज के दो हजार साल के बाद कुछ हजार हिन्दू मुसलमानों के अत्याचारो से त्रस्त होकर हिमालय पर शरण लिए हुए है … हिन्दू युवाओ का कत्लेआम मचा हुआ है … हिन्दू लडकियों को सेक्स गुलाम बनाया जा रहा है …

मित्रो, ये कोई कोरी परिकल्पना नही है बल्कि हर उस देश की कहानी है जहाँ जहाँ इस्लाम के हर अत्याचारों को सरकारों ने वोट बैंक के लिए बर्दाश्त किया है ..

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The Story of the Appearance of Lord Krishna

Hinduism (The forgotten facts)

 

The Story of the Appearance of Lord Krishna

Once the world was overburdened by the unnecessary defense force of different kings, who were actually demons but were posing themselves as the royal order. At that time, the whole world became perturbed, and the predominating deity of this earth, known as Bhumi, went to see Lord Brahma to tell of her calamities due to the demoniac kings. Bhumi assumed the shape of a cow and presented herself before Lord Brahma with tears in her eyes. She was bereaved and was weeping just to invoke the lord’s compassion. She related the calamitous position of the earth, and after hearing this, Lord Brahma became much aggrieved, and he at once started for the ocean of milk, where Lord Vishnu resides. Lord Brahma was accompanied by all the demigods headed by Lord Shiva, and Bhumi also followed. Arriving on the shore of the milk ocean, Lord Brahma began to pacify Lord Vishnu, who formerly saved the earthly planet by assuming the transcendental form of a boar [as Lord Varaha].

In the Vedic mantras, there is a particular type of prayer called Purusha-sukta. Generally, the demigods offer their obeisances unto Vishnu, the Supreme Personality of Godhead, by chanting the Purusha-sukta. It is understood herein that the predominating deity of every planet can see the supreme lord of this universe, Brahma, whenever there is some disturbance on his planet. And Brahma can approach the Supreme Lord Vishnu, not by seeing Him directly but by standing on the shore of the ocean of milk. There is a planet within this universe called Svetadvipa, and on that planet there is an ocean of milk. It is understood from various Vedic scriptures that just as there is the ocean of salt water on this planet, there are various kinds of oceans on other planets. Somewhere there is an ocean of milk, somewhere there is an ocean of oil, and somewhere an ocean of liquor and many other types of oceans. Purusha-sukta is the standard prayer which the demigods recite to appease the Supreme Personality of Godhead, Kshirodakashayi Vishnu. Because He is lying on the ocean of milk, He is called Kshirodakashayi Vishnu. He is the Supreme Personality of Godhead, through whom all the incarnations within this universe appear.

After all the demigods offered the Purusha-sukta prayer to the Supreme Personality of Godhead, they apparently heard no response. Then Lord Brahma personally sat in meditation, and there was a message-transmission from Lord Vishnu to Brahma. Brahma then broadcast the message to the demigods. That is the system of receiving Vedic knowledge. The Vedic knowledge is received first by Brahma from the Supreme Personality of Godhead, through the medium of the heart. As stated in the beginning of Srimad-Bhagavatam, tene brahma hrida ya adi-kavaye: the transcendental knowledge of the Vedas was transmitted to Lord Brahma through the heart. Here also, in the same way, only Brahma could understand the message transmitted by Lord Vishnu, and he broadcast it to the demigods for their immediate action. The message was this: The Supreme Personality of Godhead would appear on the earth very soon, along with His supreme powerful potencies, and as long as He remained on the earth planet to execute His mission of annihilating the demons and establishing the devotees, the demigods should also remain there to assist Him. They should all immediately take birth in the family of the Yadu dynasty, wherein the Lord would also appear in due course of time. The Supreme Personality of Godhead Himself, Krishna, would personally appear as the son of Vasudeva. Before His appearance, all the demigods, along with their wives, should appear in different pious families in the world just to assist the Lord in executing His mission. The exact word used here is tat-priyartham, which means the demigods should appear on the earth in order to please the Lord. In other words, any living entity who lives only to satisfy the Lord is a demigod. The demigods were further informed that the plenary portion of Lord Krishna, Ananta, who is maintaining the universal planets by extending His millions of hoods, would also appear on earth before Lord Krishna’s appearance. They were also informed that the external potency of Vishnu (Maya), with whom all the conditioned souls are enamored, would also appear by the order of the Supreme Lord, just to execute His purpose.

After instructing and pacifying all the demigods, as well as Bhumi, with sweet words, Lord Brahma, the father of all prajapatis, or progenitors of universal population, departed for his abode, the highest material planet, called Brahmaloka.

The leader of the Yadu dynasty, King Surasena, was ruling over the country known as Mathura, wherein lies the city of Mathura, as well as the district known as Surasena, which was named after him. On account of the rule of King Surasena, Mathura became the capital city of all the kings of the Yadus. Mathura was also made the capital of the kings of the Yadu dynasty because the Yadus were a very pious family and knew that Mathura is the place where Lord Sri Krishna lives eternally, just as He also lives in Dvaraka.

Once upon a time, Vasudeva, the son of Surasena, just after marrying Devaki, was going home on his chariot with his newly wedded wife. The father of Devaki, known as Devaka, had contributed a sufficient dowry because he was very affectionate toward his daughter. He had contributed hundreds of chariots completely decorated with gold equipment. At that time, Kamsa, the son of Ugrasena, in order to please his sister, Devaki, had voluntarily taken the reins of the horses of Vasudeva’s chariot and was driving. According to the custom of the Vedic civilization, when a girl is married, the brother takes the sister and brother-in-law to their home. Because the newly married girl may feel too much separation from her father’s family, the brother goes with her until she reaches her father-in-law’s house. The full dowry contributed by Devaka was as follows: 400 elephants fully decorated with golden garlands, 15,000 decorated horses, and 1,800 chariots. He also arranged for 200 beautiful girls to follow his daughter. The kshatriya system of marriage, still current in India, dictates that when a kshatriya is married, a few dozen of the bride’s young girlfriends (in addition to the bride) go to the house of the king. The followers of the queen are called maidservants, but actually they act as friends of the queen. This practice is prevalent from time immemorial, traceable at least to the time before the advent of Lord Krishna 5,000 years ago. So Vasudeva brought home another 200 beautiful girls along with his wife Devaki.

While the bride and bridegroom were passing along on the chariot, there were different kinds of musical instruments playing to indicate the auspicious moment. There were conchshells, bugles, drums and kettledrums; combined together, they were vibrating a nice concert. The procession was passing very pleasingly, and Kamsa was driving the chariot, when suddenly there was a miraculous sound vibrated from the sky which especially announced to Kamsa: “Kamsa, you are such a fool! You are driving the chariot of your sister and your brother-in-law, but you do not know that the eighth child of this sister will kill you.”

Kamsa was the son of Ugrasena, of the Bhoja dynasty. It is said that Kamsa was the most demoniac of all the Bhoja dynasty kings. Immediately after hearing the prophecy from the sky, he caught hold of Devaki’s hair and was just about to kill her with his sword. Vasudeva was astonished at Kamsa’s behavior, and in order to pacify the cruel, shameless brother-in-law, he began to speak as follows, with great reason and evidence. He said, “My dear brother-in-law Kamsa, you are the most famous king of the Bhoja dynasty, and people know that you are the greatest warrior and a valiant king. How is it that you are so infuriated that you are prepared to kill a woman who is your own sister at this auspicious time of her marriage? Why should you be so much afraid of death? Death is already born along with your birth. From the very day you took your birth, you began to die. Suppose you are twenty-five years old; that means you have already died twenty-five years. Every moment, every second, you are dying. Why then should you be so much afraid of death? Final death is inevitable. You may die either today or in a hundred years; you cannot avoid death. Why should you be so much afraid? Actually, death means annihilation of the present body. As soon as the present body stops functioning and mixes with the five elements of material nature, the living entity within the body accepts another body, according to his present action and reaction. It is just like when a man walks on the street: he puts forward his foot, and when he is confident that his foot is situated on sound ground, he lifts the other foot. In this way, one after another, the bodies change and the soul transmigrates. See how the plantworms change from one twig to another so carefully! Similarly, the living entity changes his body as soon as the higher authorities decide on his next body. As long as a living entity is conditioned within this material world, he must take material bodies one after another. His next particular body is offered by the laws of nature, according to the actions and reactions of this life.

“This body is exactly like one of the bodies which we always see in dreams. During our dream of sleep, we create so many bodies according to mental creation. We have seen gold, and we have also seen a mountain, so in a dream we can see a golden mountain by combining the two ideas. Sometimes in dreams we see that we have a body which is flying in the sky, and at that time we completely forget our present body. Similarly, these bodies are changing. When you have one body, you forget the past body. During a dream, we may make contact with so many new kinds of bodies, but when we are awake we forget them all. And actually these material bodies are the creations of our mental activities. But at the present moment we do not recollect our past bodies.

“The nature of the mind is flickering. Sometimes it accepts something, and immediately it rejects the same thing. Accepting and rejecting is the process of the mind in contact with the five objects of sense gratification: form, taste, smell, sound and touch. In its speculative way, the mind comes in touch with the objects of sense gratification, and when the living entity desires a particular type of body, he gets it. Therefore, the body is an offering by the laws of material nature. The living entity accepts a body and comes out again into the material world to enjoy or suffer according to the construction of the body. Unless we have a particular type of body, we cannot enjoy or suffer according to our mental proclivities inherited from the previous life. The particular type of body is actually offered to us according to our mental condition at the time of death.

“The luminous planets like the sun, moon or stars reflect themselves in different types of reservoirs, like water, oil or ghee. The reflection moves according to the movement of the reservoir. The reflection of the moon is on the water, and the moving water makes the moon also appear to be moving, but actually the moon is not moving. Similarly, by mental concoction the living entity attains different kinds of bodies, although actually he has no connection with such bodies. But on account of illusion, being enchanted by the influence of maya, the living entity thinks that he belongs to a particular type of body. That is the way of conditioned life. Suppose a living entity is now in a human form of body. He thinks that he belongs to the human community, or a particular country or particular place. He identifies himself in that way and unnecessarily prepares for another body, which is not required by him. Such desires and mental concoctions are the cause of different types of body. The covering influence of material nature is so strong that the living entity is satisfied in whatever body he gets, and he identifies with that body with great pleasure. Therefore, I beg to request you not to be overwhelmed by the dictation of your mind and body.”

Vasudeva thus requested Kamsa not to be envious of his newly married sister. One should not be envious of anyone, because envy is the cause of fear both in this world and in the next, when one is before Yamaraja (the lord of punishment after death). Vasudeva appealed to Kamsa on behalf of Devaki, stating that she was his younger sister. He also appealed at an auspicious moment, at the time of marriage. A younger sister or brother is supposed to be protected as one’s child. “The position is overall so delicate,” Vasudeva reasoned, “that if you kill her, it will go against your high reputation.”

In this way Vasudeva tried to pacify Kamsa by good instruction as well as by philosophical discrimination, but Kamsa was not to be pacified because his association was demoniac. Because of his demoniac associations, he was a demon, although born in a very high royal family. A demon never cares for any good instruction. He is just like a determined thief: one can give him moral instruction, but it will not be effective. Similarly, those who are demoniac or atheistic by nature can hardly assimilate any good instruction, however authorized it may be. That is the difference between demigod and demon. Those who can accept good instruction and try to live their lives in that way are called demigods, and those who are unable to take such good instruction are called demons. Failing in his attempt to pacify Kamsa, Vasudeva wondered how he would protect his wife, Devaki. When there is imminent danger, an intelligent person should try to avoid the dangerous position as far as possible. But if, in spite of endeavoring by all intelligence, one fails to avoid the dangerous position, there is no fault on his part. One should try his best to execute his duties, but if the attempt fails, he is not at fault.

Vasudeva thought of his wife as follows: “For the present let me save the life of Devaki; then later on, if there are children, I shall see how to save them.” He further thought, “If in the future I get a child who can kill Kamsa–just as Kamsa is thinking–then both Devaki and the child will be saved because the law of Providence is inconceivable. But now, some way or other, let me save the life of Devaki.”

There is no certainty how a living entity contacts a certain type of body, just as there is no certainty how a blazing fire comes in contact with a certain type of wood in the forest. When there is a forest fire, it is experienced that the blazing fire sometimes leaps over one tree and catches another by the influence of the wind. Similarly, a living entity may be very careful in the matter of executing his duties, but it is still very difficult for him to know what type of body he is going to get in the next life. Maharaja Bharata was very faithfully executing the duties of self-realization, but by chance he developed temporary affection for a deer, and in his next life he had to accept the body of a deer.

Vasudeva, after deliberating on how to save his wife, began to speak to Kamsa with great respect, although Kamsa was the most sinful man. Sometimes it happens that a most virtuous person like Vasudeva has to flatter a person like Kamsa, a most vicious person. That is the way of all diplomatic transactions. Although Vasudeva was deeply aggrieved, he smiled outwardly. He addressed the shameless Kamsa in that way because he was so atrocious. Vasudeva said to Kamsa, “My dear brother-in-law, please consider that you have no danger from your sister. You are awaiting some danger because you have heard a prophetic voice in the sky. But the danger is to come from the sons of your sister, who are not present now. And who knows? There may or may not be sons in the future. Considering all this, you are safe for the present. Nor is there cause of fear from your sister. If there are any sons born of her, I promise that I shall present all of them to you for necessary action.”

Kamsa knew the value of Vasudeva’s word of honor, and he was convinced by his argument. For the time being, he desisted from the heinous killing of his sister. Thus Vasudeva was pleased and praised the decision of Kamsa. In this way, he returned to his home.

Each year thereafter, in due course of time, Devaki gave birth to a child. Thus she gave birth to eight male children, as well as one daughter. When the first son was born, Vasudeva kept his word of honor and immediately brought the child before Kamsa. It is said that Vasudeva was very much elevated and famous for his word of honor, and he wanted to maintain this fame. Although it was very painful for Vasudeva to hand over the newly born child, Kamsa was very glad to receive him. But he became a little compassionate with the behavior of Vasudeva. This event is very exemplary. For a great soul like Vasudeva, there is nothing considered to be painful in the course of discharging one’s duty. A learned person like Vasudeva carries out his duties without hesitation. On the other hand, a demon like Kamsa never hesitates in committing any abominable action. It is said, therefore, that a saintly person can tolerate all kinds of miserable conditions of life, a learned man can discharge his duties without awaiting favorable circumstances, a heinous person like Kamsa can act in any sinful way, and a devotee can sacrifice everything to satisfy the Supreme Personality of Godhead.

Kamsa became satisfied by the action of Vasudeva. He was surprised to see Vasudeva keeping his promise, and being compassionate upon him and pleased, he began to speak as follows: “My dear Vasudeva, you need not present this child to me. I am not in danger from this child. I have heard that the eighth child born of you and Devaki will kill me. Why should I accept this child unnecessarily? You can take him back.”

When Vasudeva was returning home with his firstborn child, although he was pleased by the behavior of Kamsa, he could not believe in him because he knew that Kamsa was uncontrolled. An atheistic person cannot be firm in his word of honor. One who cannot control the senses cannot be steady in his determination. The great politician Chanakya Pandita said, “Never put your trust in a diplomat or in a woman.” Those who are addicted to unrestricted sense gratification can never be truthful, nor can they be trusted with any faith.

At that time the great sage Narada came to Kamsa. He was informed of Kamsa’s becoming compassionate to Vasudeva and returning his firstborn child. Narada was very anxious to accelerate the descent of Lord Krishna as soon as possible. He therefore informed Kamsa that in Vrindavana personalities like Nanda Maharaja and all the other cowherd men and their wives, and on the other side Vasudeva, his father Surasena and all his relatives born in the family of Vrishni of the Yadu dynasty, along with all their friends and well-wishers, were actually demigods. Narada warned Kamsa to be careful of them, since Kamsa and his friends and advisors were all demons. Demons are always afraid of demigods. After being thus informed by Narada about the appearance of the demigods in different families, Kamsa at once became very much alarmed. He understood that since the demigods had already appeared, Lord Vishnu must be coming soon. He at once arrested both his brother-in-law Vasudeva and Devaki and put them behind prison bars.

Within the prison, shackled in iron chains, Vasudeva and Devaki gave birth to a male child year after year, and Kamsa, thinking each of the babies to be the incarnation of Vishnu, killed them one after another. He was particularly afraid of the eighth child, but after the visit of Narada, he came to the conclusion that any child might be Krishna. Therefore it was better to kill all the babies who took birth from Devaki and Vasudeva.

This action of Kamsa is not very difficult to understand. There are many instances in the history of the world of persons in the royal order who have killed father, brother or a whole family and friends for the satisfaction of their ambitions. There is nothing astonishing about this, for members of the demoniac, greedy royal order can kill anyone for their nefarious ambitions.

Kamsa was made aware of his previous birth by the grace of Narada. He learned that in his previous birth he was a demon of the name Kalanemi and that he was killed by Vishnu. Having taken his birth in the Bhoja family, he decided to become the deadly enemy of the Yadu dynasty; Krishna was going to take birth in that family, and Kamsa was very much afraid that he would be killed by Krishna, just as he had been killed in his last birth.

He first of all imprisoned his father, Ugrasena, because he was the chief king among the Yadu, Bhoja and Andhaka dynasties, and he also occupied the kingdom of Surasena, Vasudeva’s father. He declared himself the king of all such places.

 

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Greek GOD

Hindurashtra shared The Nationalist‘s photo.

3 hrs ·

 

 

The Nationalist

Krishna – The Universal Deity
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Shri Krishna is being reverently worshiped in the rest of the World as He is in India. In pre-Christian time the temples of Vedic Deities (Vishnu, Shiva, Mother Goddess, etc) used to abound in all regions of the world. Evidence of this is found in the works of the ancient authors such as Megasthenes, Strabo and Herodotus. Herodotus recorded (Page-136, Vol-I, Herodotus): “I made a voyage to Tyra in Phoenicia hearing there was a Temple of Hercules at that place, very highly venerated. I visited the Temple and found it.”

Herodotus himself was a devout Hindu alias Vedist. There is nothing surprising about this because in his time (~500BC) people were generally very devout and there was nothing except Vedic culture throughout the world. The temple of Hercules he visited was obviously that of Krishna alias Chrisn because Hari-Cul-Eesh (हरी-कूल-ईश) is a Sanskrit term signifying “an incarnation of the line of Hari i.e. Vishnu”. And Krsihna is indeed regarded as 8th incarnation.

Krishna in Holland:
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In Amsterdam, the biggest hotel is named after Lord Krishna, as Krishnapolsky.

Krishna in Spain:
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In Spain the promontary near Cadiz has been known since ancient times as sacred land because according to Strabo (Page-263, Vol-I, Strabo’s Geography) it had many temples of Radhamanthus, term with Sanskrit compound “राधा-मनस्थ-ईश”, meaning the God residing in the heart of Radha.

Albert J. Edmund observes, “Strabo considered all Asia as far as India to be consecrated to Bachbus where Hercules (Lord Krishna) and Bacchus (Trymbakesh i.e. Lord Shiva) are called Kings of the East. The last religions of Babylon and Egypt were born there. Even the Greeks and the Romans were debtors thereto for the cult of Bacchus and Mithras (the Sun).” (Page-44, Buddisht and Christian Gospels, by Albert J. Edmund, the Yukwan Publishing House, Tokyo 1905 AD).

Since Hari alias Lord Krishna was the guardian deity of the Greeks they greet one another with the words “Hari Tu Tay” i.e. “May Hari look after you” or “bless you”.

Krishna in Egypt:
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The Egyptian Krishtos (alias Krishna or Chrisn) was the same as Indian Krishna is apparent from the footnote on page-90 of the book titled, The Celtic Druids by Gofrey Higgins saying, “In the French war, the British sepoys on their arrival from India at ancient Thebes in Egypt, found their God Krishna, and instantly fell to worshipping…”.

Krishna in Iraq:
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Krishna playing flute appears on postal stamp of Iraq, commemorating the 1979 Mosul spring festival. Similar huge portraits of Lord Krishna also appear on rear windows of some public buses in Baghdad. Baghdad itself is named after Bhagwan (Krishna) as Bhagwad (Nagar), i.e. Krishna city.

Krishna in Mecca:
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The precincts of the Kaba in Mecca are known as Haram because prior to being captured in the name of Islam the Kaba was Hariyam i.e. a temple of Hari alias Krishna.

Krishna in Jerusalem:
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The term Jerusalem itself spelled earlier as Yerushaleim alias Yedu-ishalayam signifies a township of Lord Krishna. Likewise the term Israel is Iswaralays i.e. the abode of God (Krishna).

Krishna tradition of Syria:
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The term Syria is a Sanskrit word “Suriya” i.e. a region of Sura (Sura is referred as God in Vedic tradition). Krishna’s clan, the Yadavas (i.e. Judaists) when forced to leave their disturbed Dwarka after the Mahabharat war migrated to Syria.

Krishna in Russia:
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The Russian Siberia has a city name Krsnoyarak which still commemorates Lord Krishna.

Krishna in Japan:
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Japan’s postal department has also issues a stamp depicting Lord Krishna playing the flute as Krishna used to be worshiped in ancient Hindu Japan too. He is referred to as Naraen-ten (Narayana), Kengo-rikishi or Kongo-rikishi or Nio having many common features with Vishnu referred as Bishinu-ten in Japanese. Hajime Nakamura author of The History of Early Vedānta Philosophy, has pointed out that the Hindu Ramayana and its various versions are found in the name of ‘Taiheiki’ in China and Japan.
Modern Japanese people have been wrongly made to believe that the flautist is a diety attending on the Buddha. That is obviously wrong. Ever since Buddishm overshadowed earlier Vedic deities the latter were mis-represented as subordinate attendants of the Buddha.

The Universality of Krishna proves the universality of Vedic civilization. This realization should induce archaeologists to review their finds during the last few centuries and re-arrange them regionwise in a graded time-schedule to redraw the contours of the world Vedic civilization.

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Rayvi Kumar added 3 new photos — with Dhanush Gowda.

2 hrs · Edited ·

MUSLIMS : The practice of ‘love jihad’ has been associated with a spate of gang-rapes and alleged forced conversions. In the picture, a 20-year-old madrasa teacher who was the victim of a gang-rape is accompanied by a lawyer as she arrives at a Meerut court for a hearing

A 20-year-old college girl from the town of Shahpur is intercepted by a gang of four hostile men, on the way to a local restaurant with her boyfriend, Rahul.

While her boyfriend escapes, the men drag her into a wooded area, where in the company of four other waiting men, they take turns to rape her.

They also make a video clip of their act and threaten her with dire consequences if she tells anyone.

Fearing that her rapists will upload the video on the Internet, the victim decides against lodging a formal complaint with the police.

However, her parents desperately approach the police for help, after the clip emerges on social networking sites and on mobile phones.

The police action is swift and the four accused, Mohammad Rashid, Mohammad Wasik, Abdul Rehman and Shaukan are arrested.

The remaining four accused are also identified as Abul, Salau, Monu and Rahul (not the girl’s boyfriend).

All the accused, including Monu and Rahul, belong to the Muslim community.

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JAMNATHAMI BEST WISHES TO YOU ALL MY FRIENDS AND SECRET FOES !!!

Rayvi Kumar shared Rayvi Kumar‘s photo.

1 hr ·

JAMNATHAMI BEST WISHES TO YOU ALL MY FRIENDS AND SECRET FOES !!!

 

Rayvi Kumar with Vinod Dawda and 28 others

KRISHNA ~ THE LEGEND WHO WAS PHYSICAL INCARNATION OF THE QUALITIES OF THE SUPREME SOUL LEFT THE WORLD WITH EVERYONE LONGING FOR HIM …. !!

Dwarka …….…. is a city one iof the oldest in the world … and a municipality of Jamnagar district in the Gujarat state in India. Dwarka (Dvaraka in Sanskrit – used in this article when referring to the city in a historical context), also known as Dwarawati in Sanskrit literature is rated as one of the seven most ancient cities in the country. Dwarka is located at the geographical coordinates of 22°14’N 68°58’E? / ?22.23°N 68.97°E? / 22.23; 68.97. It is a relatively flat region at sea-level, having an average elevation of 0 metres (0 feet).

The legendary city of Dvaraka was the dwelling place of Lord Krishna. It is believed that due to damage and destruction by the sea, Dvaraka has submerged six times and modern day Dwarka is therefore the seventh such city to be built in the area.

The temple has five storey tower which was built by Sambha, who is the grandson of Lord Shri Krishna. The city was built by Vishwakarma in one day , by who is a celestial architect. The temple was made of limestone and sand. There is a flag hoisted in the temple tower everyday which waves in air beautifully welcoming the pilgrims. The structure of the temple is quite complicated . Even in Tsunami or Earthquake the temple was not destroyed. There are two gateways namely Swarga Dwar where pilgrims enter and Moksha Dwar where pilgrims exit. From the temple one can view the Sangamam of River Gomati flowing towards the sea.

There are shrines for Vasudeva, Devaki, Balarama and Temple of Patranis ~ The Queens of Shri Krishna the principals namely Revathy, Subhadra, Rukmini Devi, Jambavathi Devi and Sathybhama Devi. There is a special temple for Rukmini Devi on the way to Bet Dwaraka. Bet Dwaraka can be reached through boat. It is also the temple which is like Palace where Lord Shri Krishna had ruled. It is the same idol of Lord Dwarakanath kept in Bet Dwaraka. The temple looks like a Palace and has many Shrines for Lakshmi Narayana, Trivikrama, Jambavathi Devi, Sathybhama Devi and Rukmini Devi.

The city derives its name from word “Dwar” meaning door in Sanskrit. Dwarka is one of the holiest cities in Hinduism and one of the 4 main “dhams” along with Badrinath, Puri, Rameshwaram. The Jagatmandir temple which houses the Dwarkadhish, a form of Krishna.

Nageshwar Jyotirling, one of the 12 holy shrines of Lord Shiva, is located near Dwarka. Dwarka is also the site of Dwaraka Pitha (also known as Kalika Pitha), one of the four cardinal mathas established by Sri Adi Shankaracharya, the others being those at Sringeri, Puri and Jyotirmath. Adi Sankara had visited Dwarakdish Shrine and had established the Dwarka peeth. The Lord here is dressed in Kalyana Kolam where he appears to be a Royal Wedding costume. The place is so sacred as Lord Shri Krishna himself had resided and his successors had built the temple. It is one of the 108 Divya desam.

Dwarka is mentioned in the Mahabharata, the Harivansha, the Bhagavata Purana, the Skanda Purana, and the Vishnu Purana. It is said that this Dwarka was located near the site of the current city of Dwarka, but was eventually deserted and submerged into the sea.

Sri Krishna renounced war in Mathura for the greater good (and hence the name Ranchodrai) and founded (and settled in) Dvaraka. Sri Krishna killed Kansa (his maternal uncle) and made Ugrasen (his maternal grandfather) the king of Mathura. Enraged, the father-in-law of Kansa, Jarasandha (king of Magadha) with his friend Kalayavan attacked Mathura 17 times. For the safety of the people, Krishna and Yadavas decided to move the capital from Mathura to Dvaraka.

Submersion into the Sea

After Krishna left the earth for Vaikunta,about 36 years after the Mahabharat War (3138 BC), and the major Yadava leaders were killed in disputes among themselves, Arjuna went to Dwarka to bring Krishna’s grandsons and the Yadava wives to Hastinapur, to safety. After Arjuna left Dwarka, it was submerged into the sea. Following is the account given by Arjuna, found in the

Mahabharata: …imposed on it by nature. The sea rushed into the city. It coursed through the streets of the beautiful city. The sea covered up everything in the city. I saw the beautiful buildings becoming submerged one by one. In a matter of a few moments it was all over. The sea had now become as placid as a lake. There was no trace of the city. Dwaraka was just a name; just a memory.

The Vishnu Purana also mentions the submersion of Dwarka, stating : On the same day that Krishna departed from the earth the powerful dark-bodied Kali Age descended. The oceans rose and submerged the whole of Dwarka.

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हैरत की बात ये है कि जिस मा.चो. इकबाल ने
“सारे जहाँ से अच्छा हिदोस्तान हमारा”
लिखा
और “”मजहब नहीं सिखाता आपस में
बैर रखना” जैसे बोल बोले थे
उसी दोगले मा.चो. इकबाल ने मुस्लिम लीग
खिलाफत मूवमेंट के समय 1930 के
इलाहाबाद में मुस्लिम लीग के सम्मलेन में
ये भी कहा था कि
“हो जाये अगर शाहे खुरासां का इशारा,
सिजदा न करूं हिन्दोस्तां की नापाक
जमीं पर “

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